köken: Uncertain. The word does not occur in Middle Persian writings, except possibly in the Dēnkard, a 10th-century compendium, where it can be interpreted as "nihility"; whence it would be inherited from Middle Persian [Book Pahlavi needed] (pwc /pūč/). The word became widespread in Iranian varieties first in the fifteenth century onward, but existed before it. Possibly from the onomatopoetic…
köken: From Proto-Turkic *boĺ (“empty; free”). Cognate with Old Turkic [script needed] (boš, “empty; free”), Old Uyghur [script needed] (boš, “empty; free”), Turkish boş (“empty”).
çekim: karşılaştırma dutější · üstünlük nejdutější
eş: konkávní, vyhloubený, tupý, tupý, švorc
zıt: vypuklý
köken: Originally a past participle of dout (“to blow”), i.e. “blown”, meaning “empty inside”. Dout is Panslavic, probably merged from Proto-Slavic *dǫti (from Proto-Indo-European *dʰemH-) and Proto-Slavic *duti (from Proto-Indo-European *dʰew-).
unmarried, single · associated with or pertaining to being single, solitary or unmarried · of a genus name: not yet formally associated with any specific epithet as part of a complete binomial species name
zıt: marītus
köken: Unknown. Suggestions include Proto-Indo-European *kéywelos (“alone”), whence Sanskrit केवल (kévala, “alone”), but the root is obscure and the suffix unexplained. Alternatively, possibly a suffixation of the similarly-shaped Proto-Indo-European *koyl- (see *kéh₂ilos (“safe, unharmed, whole”)), via unattested *cael, though the b in the Latin form remains mysterious.
aile: caelibātus
Nil ait esse prius, melius nil caelibe vita.
Aucupor in lecto mendaces caelibe somnos; / dum careo veris gaudia falsa iuvant.
Livia sic tecum sociales compleat annos, quae, nisi te, nullo coniuge digna fuit, quae si non esset, caelebs te vita deceret,
Etimoloji
From Middle High German lëdec, from Old High German *lidig, from Proto-West Germanic *liþug, from Proto-Germanic *liþugaz.