köken: From Old French, from Latin essentia. Sense 2 very likely from Latin edō (“eat”), in the sense of 'what is eaten, fuel'. Many forms of the latter are indistinguishable from the former, and so the confusion with essence is very understandable.
aile: pompe à essence, poste d'essence, station essence
being, dasein, existence · divine will, divine decree
köken: Inherited from Middle Persian [script needed] (bwšn /bawišn/, “being”). By surface analysis, بو (bov-, present stem of بودن (budan, “to be”)) + ـش (-eš, suffix deriving nouns from verbs).
köken: A semi-calque of Turkish yaşayış (“being, way of life”) (Ottoman Turkish یاشایش (yaşayış)); the verb root йәшә- (yəşə-) is cognate with Turkish yaşa- (“to live”), while the suffix -iş is borrowed "as is" and cannot be reestablished or reinterpreted in Bashkir.
Аңды йәшәйеш билдәләй.
Үҙ тамырыңдан айырылыу йәшәйештең тап нигеҙен ҡаҡшата.
essence; the inherent nature of a thing or idea · an essence; fragrance, a perfume · an essence; the concentrated form of a plant or drug obtained through a distillation process
köken: olla olemassa (“to exist”) + -o; olemassa (inessive of third active infinitive) + olo. First attested in Frans Ferdinand Ahlman: Ruotsalais-suomalainen sanakirja ("Swedish-Finnish Dictionary", 1865).
essence (inherent nature of a thing or idea) · essence (extract or concentrate obtained from a plant or other matter) · a high-sugar alcoholic beverage made from aszú grapes, produced without pressing and aged for an extended period
çekim: çoğul esszenciák
köken: Borrowed from Latin essentia (“essence, being”) (compare English essence, German Essenz (“essence”), French essence (“essence; petrol”)). With -encia ending. First attested in c. 1707.
to be present, to exist, be there · to have, to possess · there is
çekim: çoğul ada-ada
zıt: tiada
köken: From Malay ada, from Classical Malay اد (ada), from Old Malay hada, from Proto-Malayic *ada(ʔ), from Proto-Malayo-Chamic *ada, from Proto-Malayo-Sumbawan *wada, from Proto-Malayo-Polynesian *wada.
From *essēns (hypothetical present participle of sum (“to be”)) + -ia, by analogy with the present infinitive esse, and other derivations from the same root, such as absentia (from absum) and praesentia (from praesum); coined by Cicero to translate Ancient Greek οὐσία (ousía), which is its exact cognate. Literally, “beingness”.