çekim: geçmiş flatterte · ortaç geflattert · şimdiki flattert · ulaç flatternd
köken: Early New High German flatern, from Middle High German vladeren, probably related to Falter (“moth”). Compare Dutch fladderen, Lithuanian plazdė́ti (“to flutter, beat the wings vigorously”), Latvian pledināt (“to move the wings”).
Die Fahnen flattern im Wind.
Der Vogel geriet in Panik und flatterte mit den Flügeln.
köken: From earlier barbetter (“to dig about”), from Middle French borbeter (“to shake in the mud”), of uncertain origin:. * Possibly from barbe (“beard”) + -oter * From bourbouter (“wading (in mud)”), from bourbe (“mud, mire”) * From an onomatopoeic root influenced by Latin ballus, from Ancient Greek βαλλίζω (ballízō, “to jump about”); this is also found in the second element of the genus Zygoballus *…
köken: Inherited from Latin battere, from earlier battuere.
aile: battere ai punti, battere al coltello, battere bandiera, battere cassa, battere i piedi, battere i tacchi, battere il capo nel muro, battere il cinque, battere il ferro finché è caldo, battere il marciapiede
lap, edge, lower hem of a dress · foot of a mountain or hill
çekim: çoğul итәктәр · tamlayan итәктең
köken: From Proto-Turkic *etek (“lap, edge of a clothing”). Cognate with Old Uyghur [script needed] (etäk, “lap, edge of a clothing”); Kazakh етек (etek, “lap, edge of a clothing”), Uzbek etak (“lap, edge of a clothing”), Uyghur ئېتەك (ëtek, “lap, edge of a clothing”), Khakas идек (idek, “lap, edge of a clothing”), etc.
Киң итәк.
Көтөү көнө буйы тау итәгендә йөрөнө, кисен ауылға төштө.
to shake, twitch, throw, jerk, jolt, blow · to check out, flake out, get lost, die
çekim: geçmiş τίναξα
köken: From Ancient Greek τῐνᾰ́σσω (tĭnắssō, “to shake”), with metaplasm of verbal suffix -σσω (-ssō) > -ζω (-zo) driven by analogy of the aorist base τιναξ- (tinax-) with that of verbs ending in -ζω (-zō), such as κρᾱ́ζω (krā́zō, “to shriek”) > ἔκρᾱξᾰ (ékrāxă).
köken: Of unknown origin. Originally used by Romans to refer to the strike given from master to slave upon manumission as a final act of indignity. First attested in Phaedrus when the Empire was already greatly expanded, then in the Semitic loanword-ridden Juvenal and largely attested in the Christian writings, i. e. from the proponents of a Semitic religion. Hence, probably from Aramaic אַלַּף (allap̄,…