view (a depiction of a subject, especially from a specific perspective) · view (a state of the user interface in which data is displayed and arranged in a specific way) · view; opinion
çekim: çoğul Ansichten · tamlayan Ansichten
köken: From ansehen but can be implicitly constructed as an- + Sicht.
köken: From Middle Dutch denken, from Old Dutch thenken, from Proto-West Germanic *þankijan, from Proto-Germanic *þankijaną, from Proto-Indo-European *teng-.
köken: */kamukapu/ → /kamuɡapu/ → /kanɡafu/ → /kanɡaferu/ (regular change for lower bigrade verbs) → */kangaweru/ (semi-regular sound shift for the /f/ phoneme; see ハ行(ぎょう)転(てん)呼(こ) (ha-gyō tenko)) → /kanɡajeru/ (semi-regular sound shift, collapsing /we/ into /je/) → /kanɡaeru/ From Old Japanese. First cited to the Nihon Shoki of 720. Ultimate derivation uncertain. Theories include: * Given the ancient…
köken: First attested in the Seokbo sangjeol (釋譜詳節 / 석보상절), 1447, as Middle Korean ᄉᆡᇰ〮각〮ᄒᆞ다〮 (Yale: sóyngkák-hòtá). From 생각 (saenggak, “thought; idea”) + -하다 (-hada, “to do”, light verb deriving active verbs).
köken: ajattaa + -ella, derived from ajattaa like ajatus, as well as aate and aatos through dialectal forms. While the exact development from a verb meaning “to drive; chase” to senses related to thinking is not entirely clear, one possibility is that they are figurative uses of some dialectal senses of ajattaa, particularly “to chase, hunt” and “to follow a trail”, hinting at a “to chase, hunt, follow…
to think something, to have some opinion (with -ról/-ről) · to think, guess, reckon in some way · to believe, imagine, consider, find someone or something to be someone or something else (with -nak/-nek)
to judge, arbitrate · to witness, observe · to believe, think
çekim: ortaç arbitrātus · şimdiki arbitrātur · ulaç arbitrāns
köken: Etymology tree Latin arbiter Proto-Indo-European *-h₂ Proto-Indo-European *-éh₂ Proto-Indo-European *-yéti Proto-Indo-European *-eh₂yéti Proto-Italic *-āō Latin -ō Latin arbitror From arbiter + -ō.
Nōn iniūria; nam id arbitror / adprīmē in vītā esse ūtile, ut nēquid nimis.
Cur faciem tuam abscondis et arbitraris me inimicum tuum?
Quo nostros postero die pabulatum venturos arbitraretur.