köken: From Middle Mongol [script needed] (qadaɣa), [script needed] (qadaɣala), itself a borrowing from Turkic, compare Old Turkic [script needed] (qadaɣla, “to guard, protect”), a derivation of Old Turkic [script needed] (qadaɣ). Possibly ultimately a derivation of Proto-Turkic *kād-, whence also Azerbaijani qayğı (“care”). Cognate with Turkish kadağa. Compare Persian قدغن, Georgian ყადაღა (q̇adaɣa),…
köken: Inherited from Chagatai یوق (ywq /yōq/), from Proto-Common Turkic *yōq, from Proto-Turkic *yōk (“no; is not, there is not”). Cognate with Uyghur يوق / yoq / йоқ (yoq); Turkmen ýōk, Azerbaijani yox, Turkish yok; Old Turkic 𐰖𐰸 (y¹q̊¹ /yoq/, “no; is not, there is not”); etc.
not; don't; haven't (negates the meaning of the verb or adverb) · used in sentences containing a negative pronoun as the object; see double negative · isn't (used to ask whether a person agrees with the proposition, rather than to ask for an unknown fact)
çekim: çoğul nãos
köken: From Old Galician-Portuguese non, from Latin nōn (“no”), from Old Latin noenum, from Proto-Indo-European *né (“not”) + *óynos (“one”).
aile: a não ser que, pois não, quando não, senão
Harry teve a nítida impressão de que ele não era o único que estava omitindo informações naquele momento.
yes (in response to negative questions), disagree · Response to words of gratitude.
eş: ううん
zıt: はい, うん
köken: /ina/ → /ija/ → /ije/ → /iːe/ First cited to the late 1600s. Shift from いや (iya), from even earlier 否 (ina). While いや (iya) was broadly used in the Muromachi period, in the Edo period, いや (iya) shifted to use mainly in informal or more intimate contexts, while いいえ (īe) was used in more formal or polite contexts. いや (iya) is still in use, including broader senses not included for いいえ (īe).
köken: Etymology tree Proto-Indo-European *né Proto-Balto-Slavic *ne Proto-Slavic *ne Old Czech ne Czech ne Inherited from Old Czech ne, from Proto-Slavic *ne.
köken: From Proto-Finno-Ugric *ne (“no, not”). In the Ob-Ugric languages, it has been used only in pronominal forms such as Northern Mansi нэ̄матыр (nè̄matyr, “nothing”), нэ̄мхо̄т (nè̄mhōt, “nowhere”), нэ̄мхуньт (nè̄mhunʹt, “never”) (Sosva) and Northern Khanty нємхуйат (nêmhujat, “nobody”) (Kazym) or нємәԓхуйат (nêməłhujat)/нємәԯхуйат (nêməłhujat) etc.